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Herisau

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Below you find the historical tales of Herisau — from old legends to famous local events. Create a free account, pick one as your starting point, your child takes a role inside it.

Historical tales from Herisau

Real stories from the past of Herisau — pick one and your child takes a role

The inkblot that came alive

A child visiting the old Herisau hospital discovers one of Rorschach's original cards. The inkblot transforms into a creature that shows what you feel — and the child must figure out what the inkblot sees in them. A story about perception, imagination, and the psychiatrist who changed how we understand the mind.

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Hermann Rorschach (1884–1922) was appointed associate director of the Herisau asylum in late 1915. Beginning in 1918, he showed inkblot cards to 288 patients and 117 control subjects at the hospital, publishing his results as Psychodiagnostik in 1921 — the foundational text of projective personality testing. He died of peritonitis on April 2, 1922, in Herisau, aged just 37, barely a year after his masterwork's publication.

The writer in the snow

On Christmas Day, a child follows footprints in the snow through Herisau and meets the ghost of Robert Walser, who takes them on one last walk past the psychiatric clinic, through the woods, to the places that inspired his stories. Each stop reveals a tiny, beautiful observation about the world — the kind only Walser could see.

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Robert Walser (1878–1956), admired by Kafka and Hesse, was transferred to the Herisau psychiatric clinic in 1933, where he spent his last 23 years without writing. On Christmas Day 1956, he set out on a solitary walk; children found his body in the snow on the Wachtenegg. The Robert-Walser-Pfad (1986) is Switzerland's first literary trail — an 8 km loop connecting the Walser Fountain, the clinic, the cemetery, and the Museum Herisau.

The bridge that wouldn't burn

A child travels back to 1799 as French soldiers set fire to the great Grubenmann bridge at Schaffhausen. Inside the flames, the spirit of Johannes Grubenmann appears and teaches the child to rebuild: arch, truss, and the courage to span what seems impossible — because every bridge starts with believing the other side is worth reaching.

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The Grubenmann family from Teufen (6 km from Herisau) were celebrated 18th-century master builders. Hans Ulrich Grubenmann built the Rhine bridge at Schaffhausen (1755) with spans of 52 and 59 meters. Johannes built the Reichenau bridge (1757) with a 67-meter single span. Together they built the Wettingen bridge (1778) — believed to be the first true timber arch bridge. Both the Schaffhausen and Wettingen bridges were burned by French troops in 1799. Johannes also added the octagonal spire to Herisau's Reformed Church in 1741.

The Landsgemeinde that wouldn't end

A child time-travels to the last Landsgemeinde of 1997 in Hundwil and discovers that one vote is missing. They must journey back through the centuries — 1597 (the great split), 1518 (freedom from the Abbey), 1403 (the Appenzell Wars) — to find the lost voter and complete democracy's final open-air act.

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The last Ausserrhoden Landsgemeinde took place on April 27, 1997, in Hundwil. On September 28, 1997, a ballot vote abolished the tradition by 11,623 to 9,911. The assembly alternated between Hundwil (odd years) and Trogen (even years). Key moments in Ausserrhoden history: the 1403 Appenzell Wars (Rosenburg Castle burned), 1517–1518 (freedom purchased from St. Gallen Abbey), and the 1597 Landteilung when Appenzell split into Catholic Innerrhoden and Protestant Ausserrhoden.

The giant's pillow

A child hiking near the Säntis discovers a colossal footprint in the Meglisalp grass. Following the legend, they meet the sleeping giant Sämtis, who asks for one last bedtime story before he turns into the mountain forever. The child must decide what kind of mountain he will become — and what stories the Alpstein will tell for millennia.

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According to Appenzell folklore, the Säntis (2,502 m) is named after a giant called Sämtis who once slept in the valley: the Schwendibach valley was his bed, the Meglisalp with its soft grass was his pillow, and where he pricked his elbows, the Seealpsee was formed. Near the summit, the Wildkirchli caves (about 1,500 m) housed hermit monks until 1853 and yielded Neanderthal flint tools dating to approximately 40,000 BC — the first evidence of Neanderthal presence in the Alps.

The Bloch that rolled away

On Blochmontag at 4:30 AM, the great tree trunk breaks free from the men pulling it through Herisau and rolls through the dark streets on its own, gathering speed. A child chases it past the Reformed Church, down to the Glatt river, and into the hills — discovering that the Bloch is trying to return to the forest where it grew up.

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The Herisauer Bloch takes place on the Monday after Ash Wednesday. Men in traditional Appenzell dress pull a massive felled tree trunk through the streets starting at 4:30 AM. The origin lies with forest owners who thanked workers with a fir tree. At day's end, the trunk is auctioned in the village square for shingles or furniture said to bring good luck. The Bloch tradition survives only in the Appenzeller Hinterland.

The Sennenstreifen painter

Bartholomäus Lämmler's panoramic painting of an Alpaufzug comes to life. A child steps into the long, narrow world of the Sennenstreifen and must help a painted cow reach the alpine pasture before the paint dries and the picture freezes forever — a journey through Appenzell's most beloved folk art tradition.

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Bartholomäus Lämmler (1809–1865), born in Herisau, pioneered Sennenstreifen — long, narrow panoramic paintings of alpine cattle drives on paper or wood, produced as colored woodcuts. He is one of the most important early figures in Appenzeller naive art (Bauernmalerei). The Appenzell tradition also includes Streichmusik (string music with Hackbrett dulcimer), the wordless Zäuerli yodel, and Talerschwingen (rolling a coin around a ceramic bowl).

The Wüeschte and the Schöne

On Alter Silvester (January 13), a shy child joins the Silvesterchläusen procession in an Ugly mask (Wüeschte), only to discover that when the slow Zäuerli yodel begins, the masks swap — the Ugly become Beautiful and the Beautiful become Ugly. The child must sing their way back to their true face before the last cowbell rings.

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Silvesterchläusen is celebrated on December 31 (Gregorian) and January 13 (Julian calendar, the "Alter Silvester"). Groups of men don elaborate costumes and masks, ring huge cowbells, and sing the Zäuerli — a slow, haunting wordless yodel. Three types exist: the Schöne (Beautiful), Schö-Wüeschte (Pretty-Ugly), and Wüeschte (Ugly). The tradition is documented since 1663 and is part of Switzerland's intangible cultural heritage. Herisau participates alongside Urnäsch, Hundwil, and other Hinterland communities.

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